counts of 'accessory to murder'.
Charges were filed at a state court in Munich.
The German prosecutors demonstrate a mania similar to that of their German predecessors. Twenty seven thousand nine hundred counts? He alone assisted, physically and personally, John Demanjuk, on each count, when his own personal intervention or refusal could have saved all the victims, each one?
The German nation is dumping its sins on a scapegoat, and hauling the goat up hill for slaughter. ( He's a guilty scapegoat, according to evidence that's apparently surfaced, but all the same).
I have met some Holocaust survivors ( when I was living in France, where quite a few of them are). Two, I knew well. In respect of the Polish who stood letting the holocaust happen, who did not assist, the survivors invariably advocate gentility and compassion. The Polish, though nearer to the camps than other nations, are less guilty than a number. Poles seen assisting a Jew in any shape or form were to be shot on sight, by decree.
The survivors don't have an 'us and them' ( ingroup-outgroup) mentality; they talk about man's inhumanity to man.
Here, a University study, forgiveness and resiliance, the Holocaust survivors.
"By studying the life experiences of older adults who endured the Holocaust, survived the atrocities perpetuated by one group upon another—and were able to triumph over adversity—we learn about the concepts of forgiveness and resilience," Greene said.
"The insights gleaned from interviewing this unique group of survivors can morally and spiritually equip individual communities and the country as a whole to deal with critical events facing the United States in today's uncertain world."
Of course, there was a difference between doing nothing and saying 'Well, I've got my children to consider', and assisting at Sobibor and Bergen Belsen and other camps ( an act avoided by most of the oppressed Poles who felt the weight of their shame.)
Here, Eva Kor, Holocaust survivor, speaks of forgiving the Auschwitz Nazis. 'Forgiving Dr. Mengele' is the title of her story. A beautiful person, with full experience. Here, her heartbreaking story. Her heart is the work of Christ. She understands the God of the Hebrew bible and responds with dignity and strength, shaming her persecutors, as did so many of those who died under the Holocaust regime. Here, more information on her. This lady is not saying these people she forgives were not what they were; she recognises the extent of their sin and that they desperately need forgiveness ( or needed it), whether they admit(ed) it or not.
Here is Sally Klein O'Connor, 'Forgive them', with her point of view.
Forgiveness of people who set themselves as our enemies defies satan, and leaves him with nothing, which is all he is worth. He can't stand it. He hates it as much as genuine personal praise to God.
There is some objection to Eva 'making amnesty declarations' and ' issuing forgiveness decrees', while otherwise people feel she can get on with what she feels she needs to do. It's entirely true that while the bible requires us to personally forgive our enemies, whatever, we don't have the right to put decrees on anyone else, or forgive ( or unforgive) on anyone else's behalf. The fact that Eva's 'forgiving on everyone's behalf' though, which is endearing , should be seen with interest and compassion. She's removed power over her from one of the most dreadful persecutors the world has ever seen, and objections should be overlooked in her case, surely. She is not attention seeking, she is not in denial. She was one of the children at the front of the procession leaving Auschwitz at the liberation, and can point to her very young face.
Which incidentally still shows a smile for the joy of life at the liberation.
Jesus said, 'Unless you become like one of these, ( children) you will not enter the Kingdom of God.' He is talking about love and forgiveness.
He also said 'If you do not forgive others, your Heavenly Father will not forgive you.' And 'Love one another as I have loved you.' Everyone's sins put Jesus on the cross.
'Forgiving Dr Mengele' trailer below.
(Ignore comments beneath the videos on the youtube comments boxes. You don't have to go there to see videos here.)
In the first video, you see the second child in the photographs taken on admissal to Mengele's part of Auschwitz, ( there is a photo showing the girls' head in a scarf on the right of three pictures.) The child's features bear quite a striking resemblance to Eva Moses Kor's adult features. The fact that Eva survived and these photos were maintained by officers ( an officer?) rather than destroyed, might bear the resemblance out. The child seems to be showing a remarkable attitude of compassion towards those photographing her.
The Lord Jesus clearly commands that on seeing an individual being victimized, such as the Holocaust victims were, you should not stand there and do nothing.
Jesus said: ' When you did it not for the least of these, you did it not for me.'

This bible commandment is found as early on as Deuteronomy and Leviticus. Throughout the Old Testament you seethe compassionate heart of God.
Finding animals to slaughter who'd represent and carry the nations sins was over the moment Jesus gave up his breath, shouted 'It is finished!' and died. The holy sacrifice rites of the Old Testament ( the Hebrew bible) were never intended to give the world a scapegoat mentality. The killing of the sacrificial lamb at Passover symbolized the coming Messiah, the lamb of God, taking the penalty for our sin through his death. The temple sacrifices were holy and sacred for this reason. So are the 'three days' constantly referred to in the OT (Hebrew bible). Jesus rose from the dead 'on the third day'.
"The effort to bring Demjanjuk to justice sends a very powerful message that the passage of time in no way diminishes the guilt of the perpetrator," said the top Nazi-hunter at the Simon Wiesenthal Center, Efraim Zuroff, who described the charges as "an important step forward."
The Messiah said we must accept that we are helpless as sinners, repent of our sins, and accept that he has completely paid the price for our sins. And we must refuse to judge and punish others; we must refuse to want them to suffer. All others. There is no sub clause. Whatever the sin committed against us, we must forgive, we must let it go.
We leave all judgment to the Judgment seat of Christ.
As we do this Yahweh calls us children of God.
We rise above the heathen. He helps us.
Forgiveness is the love of God manifest in this world.'For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages.'
Forgiveness of others, forms part of the faith God always wanted from us; it shows our unconditional love for Him and our respect for his creation in the beginning. The faith he wants was the faith of the patriarchs, of Job, of the persecuted prophets, it was the faith of Daniel, it was the faith of those who walked in the flames while the Lord walked with them. It's nothing to do with 'contract faith' between God and man; 'contract faith' is not what God wants. He never wanted 'contract faith', He loved us too much.
Forgiveness of others is about unconditional love for God in return for His unconditional love for us. That's what He wants.
*****Are those who died in the holocaust all in heaven, given the acts committed against them? Is being asked over and over, on the web. See Jesus' story of the poor beggar outside the gates, who died after a life of extreme hardship, and was taken up by the angels. He was no scholar, was he.
19 Jesus said, "There was a certain rich man who was splendidly clothed and who lived each day in luxury. 20 At his door lay a diseased beggar named Lazarus. 21 As Lazarus lay there longing for scraps from the rich man's table, the dogs would come and lick his open sores. 22 Finally, the beggar died and was carried by the angels to be with Abraham. The rich man also died and was buried, 23 and his soul went to the place of the dead. There, in torment, he saw Lazarus in the far distance with Abraham. 24 "The rich man shouted, 'Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue, because I am in anguish in these flames.' 25 "But Abraham said to him, 'Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. ...... "
C.S. Lewis opines that if a person has never had the chance to hear the gospel of Christ, and dies prematurely, perhaps in childhood, then his or her response to the Holy Spirit, (specifically, a heart's demonstration of acceptance of a love for the Holy Spirit of God, Jesus' Spirit) is taken as that individual's response to God's call to accept Christ. This makes sense to me. By the same Jesus that C.S. Lewis studied, this will be especially the case for children who emanate the Lord's heart in their circumstances.
Here, the story of a Holocaust surivor's 'dramatic journey to the Messiah.' He is calling himself a 'Messianic Jew' which simply means the same thing as 'Christian', Messiah is translated 'Christ'. Many people prefer to use the Hebrew texts. This is great, just as no one should separate themselves from the true Church of Christ, which is one body. ( That's Jesus.)
If the Holocaust survivors can forgive their enemies, so can any of us in the present day.
There is one quote, from a survivor, on exiting Auschwitz: 'Our hearts are still beating in our bodies, but we will never feel the joy of life again'. The emotion Elie Weisel elicits is instant sympathy and compassion. (ignore ad on top right of this video). More here. A thing very beautiful about the gentleness of the survivors, and it is steadfast, is their simple sincerity and frankness at all times.
A number of people tragically passed away just before the liberation, their minds and bodies couldn't cope with the shock.
This lady survivor's choice of quote, here: 'Behold, he who keeps Israel will neither slumber or sleep.'
'The one watches Israel will His vigil keep,
In the burning sunlight, or in the darkness deep.
Constantly beside you, you need not fear atall,
He is never weary, and He will not let you fall.'
******
Hillsong's 'Yahweh' song, 'We look to Yahweh' is only just out, and it looks as if it'll be a while before Sydney are easy about it being loose on the web. Here, the Wiki.

We'll have to wait to have it again here, for however long it takes to go back up on the web with their permission. Not long. It has been in the Churches for a while. People who loved it are free to get it for themselves.
Jesus' suffering for our sakes was first and foremost about taking the punishment for everyone's sins. And he asks us to receive this, and forgive others. It was also about our healing, which he achieved there, on the cross. He did not have to it. But 'he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.' (Here, Hillsong's 'Shout to the Lord.' song.)
It is more than obvious to anyone that people who commit acts such as Mengele's, on discovery, should be put away for life, where they can harm no other person. They can work out their repentance there. There's nothing stopping them doing that. Here, the Wiki on Mengele.
Eva's statements show she probably had a very proactive forgiveness attitude towards Mengele while she was in his captivity. She seems to have been very vocal about it, and feisty with it. Probably.
'Even to this day I am amazed,' she says, 'that he did not kill me'.
Perhaps Mengele did have some idea of how desperately he needed forgiveness.Report after report of survivors who've been contained in such circumstances ( and Auschwitz is perhaps the most extreme example) shows evidence of this kind of development. Eva, in her childish manner, responded to Mengele's unspeakable mistreatment of her with an attitude known as 'grace', which she seems to have demonstrated very expressively, very dynamically.
He let her live, apparently.
It seems as if the children had some kind of (unspoken?) forgiveness attitude shared between them, while they were there. Perhaps they made a pact between them of some kind.
It is perhaps no coincidence that on the liberation of Auschwitz, Eva Mozes ( Now Eva Mozes Kor) was heading up the little procession of child survivors. Perhaps no coincidence that they followed her out, with their lives.
I find it sad that some people should want to judge and condescend at Eva rather than try to understand her story.
Here, a review of the documentary.
"For a film about death-camp survivors "Forgiving Dr. Mengele" is surprisingly uplifting and, at times, even lighthearted. Ms. Kor, a stout little sparkplug of a woman with energy to burn, charges around Terre Haute in a red-white-and-blue pantsuit, selling houses, giving speeches at schools and museums, and cheerfully reminding her interviewer that "there's more to life than Auschwitz."
Whether or not you agree with her decision to forgive her torturers, it's impossible not to be moved by her fierce capacity for life."







